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10/13/2010

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I think this is a really interesting topic! Regarding your case studies they both involve groups that have some degree of international recognition or acknowledgement. I wonder if it would be better to also look at a case study examining an individual who has fallen between the bureaucratic cracks in BC. This could be linked to the international context, for example in the case of Adrian Dragan: http://users.resist.ca/noii-van.resist.ca/adrian_dragan.html - a Roma refugee imprisoned in Vancouver.

There's a paradox in your topic that might bear careful consideration, namely, that if the state intervenes on behalf of a stateless people, are they still stateless? I'm not just trying to be clever. Take a gander at Slovenia's legal protections for Roma: http://www.uvn.gov.si/en/legal_acts/legal_protection_of_the_roma_ethnic_community_in_slovenia/ You'll see provisions for "development programs of the settlements" in the communities. Without any knowledge of how Slovenia is administering these laws, I can't evaluate their efficacy. But we should ask what a government might expect of a people as a condition of these legal protections. If the solutions to problems inspired by statelessness include assimilation, then what good, ultimately, are those solutions?

Obviously protections aren't a form of welfare. But I could imagine that line becoming blurred in some situations.

Hi,
Just a consideration. As I'm sure you know, the UNHCR currently does not class any statelessness person as a refugee because they necessarily require, by definition, a potential state to be repatriated to. While I know you don't need another case study, this is why, for example, the Palestinians living in countries bordering Israel are not officially refugees, and are not addressed at all by the UNHCR (they have their own sub agency for relief). Perhaps, as a side project, the UNHCR could be petitioned to expand their understanding of 'refugee' to incude those who have nowhere to return to.

This is a very interesting topic.

My only suggestion would be to emphasize on the dilemma of statelessness from the point of view of unwanted or undervalued minorities.

Here is a complete link to the Stateless Nations and Minority Peoples in Europe:

http://www.eurominority.eu/version/eng/

Homelessness in Vancouver. I have talked some homeless men in Vancouver and found, my non-medical opinion, that they could be suffering from schizophrenia. I wonder if the BC government is not unique in its decision, a number of years ago, to close portions of Riverview Hospital, which cast a number of mentally ill individuals onto the streets of the lower mainland. Here is an article from June 2010 that talks about homelessness and schitzophrenia.

http://thetyee.ca/News/2010/06/22/MentalIllnessHomeless/

Do you plan on making distinctions between internally displaced peoples (IDP), forced migration as a result of an ecological/political catastrophe, and deliberate immigrations who get lost in limbo in holding cells of immigration centers in countries? This kind of differentiation could go a long way in deducing the rights of stateless peoples, as the catalyst is quite context-dependent -- esp. vis-a-vis IDPs in particular. Given that IDPs are subjugated to a particular state but not given rights -- such as Palestinians kept in refugee camps in Jordan and Lebanon while being treated as second-class citizens -- it seems particularly important to take these individuals into account, as it will add nuance to your argument. If one lives in a state, but is not afforded the rights of the country's citizens, are they by extension "stateless" or something in between that needs to be fleshed out?

You probably already know about this article, but just in case:

Corrigan, Edward C “The Legal Debate in Canada on the Protection of Stateless Individuals under the 1951 Geneva Convention” (2003) volume 23 part 2 Immigration Law Reporter.

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